Dhruva and Birth of Adharma–Evil!

Dhruva Leaves Home for the Forest

(1) Maitreya said: ‘None of the ones headed by Sanaka [the Kumâras] or the other sons of Brahmâ: Nârada, Ribhu, Hamsa, Aruni and Yati, lived a householder’s life [being married], [for] they were [vowed to the] celibate [ûrdhva retasah, sending their seed upwards]. (2) Oh slayer of enemies, Mrishâ, the wife [and sister] of [another son of Brahmâ called Irreligion or][b] Adharma[/b] produced the two [children] Dambha [Bluffing] and Mâyâ [Cheating], but they were taken by [a demon ruling the south-west called] 

Nritti is, goddess of destruction who lives on Tamoguna, also Alaxmi} 

who had no children. Nritti is deity of Mula nakshtra in Astrology 

(3) From those two Lobha [Greed] and Nikrita [Cunning] were born oh great soul. And from the both of them there were Krodha [Anger] and Himsâ [Malice]. From these two [also irreligiously being bound in incest]  Kali and the sister called Durukti [Harsh Speech] were born. (4) Oh best of the truthful, bound to Durukti Kali produced Bhaya [Fearfulness] and Mrityu [Death] and of those two combined Yâtanâ [Excessive Pain] and Niraya [Hell] took birth. (5) I thus explained to you in short the cause of the devastation [of landing in hell because of irreligion]. Someone who hears this description three times o pure one, will lead a pious life and see the contamination of his mind being washed away. 

(6) Next I will describe the dynasty famous for its virtuous activities, oh best of the Kurus, that evolved from the Manu called Svâyambhuva, who was a part of a plenary portion [Brahmâ] of the Personality of Godhead. (7) Uttânapâda and Priyavrata, the two sons of Queen Satârûpa and her husband were, as  parts of [Brahmâ’s plenary expansion] of the Supreme Lord Vâsudeva, there for the protection and maintenance of the world. (8) Of the two wives of Uttânapâda, Sunîti [‘the one of good conduct’] and Suruci [‘the one delighting’], Suruci was far more dear to the husband than the other one who had a son called Dhruva [‘the immovable one’]. (9) When the king one day was patting the son of Suruci named Uttama [‘the one of excel’] whom he had placed on his lap, he turned away Dhruva who also tried to get on his lap. (10) Queen Suruci who was very proud [of the king’s attentions] enviously spoke to Dhruva, the child of the co-wife that tried to get on his lap, in such a way that the king could hear it. (11) ‘My dear child, you don’t deserve to seat yourself where the king sits because, even though you were born as a son of the king, you were not born from my womb. (12) Oh child, you don’t understand that, because you are not my own but from the womb of another woman, the thing you desire is out of your reach. (13) You can seat yourself on the throne of the king if you want, but only if you, by means of penance, have satisfied the Person of God and by His mercy have found a place in my womb for yourself [to be born again].’

{ This is a good narrative telling about the fight for throne in which a five year old does miraculous deeds}

Image: Dhruva


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